This blog is in response to the task given by our professor Dilip barad sirhttps://blog.dilipbarad.com/2021/01/absalom-and-achitophel-worksheet.html. In this blog I am going to write about my understanding and my views on political satire Absalom and Achitophel by John Dryden.
John Dryden’s publication of Absalom and Achitophel (1681) had a specific political motivation. He wrote the poem during the threat of revolution in England, connected to the so-called Popish plot and the move to exclude the reigning King Charles II’s Catholic brother, James, duke of York, from his right to follow the Protestant Charles to the throne.
The protesting faction instead supported Charles’s bastard son, James, duke of Monmouth, whom Charles recognized as his son but not his heir. Born in the Netherlands to Lucy Walter, James was a product of only one of many sexual liaisons of his mother’s. While rumours existed that Charles had secretly married Lucy, granting legitimacy to James, others insisted that James could not even be proved Charles’s son. Charles never produced an heir with his wife, the Portuguese Catherine of Braganza. Although Lucy followed Charles to England, where James was raised a pampered member of the court and eventually made a duke, she had died before Charles married Catherine.
Dryden observed the parallel in England’s situation to that of ancient Israel under the rule of King David. The story found in the biblical book of 2 Samuel contained all of the political elements in which Dryden found himself, as a citizen of England, involved. Each of the main characters corresponded to a real-life person in Dryden’s time. David’s bastard son, Absalom, represented Monmouth, and his evil confidant Achitophel represented Anthony Ashley Cooper, earl of Shaftesbury. Shaftesbury had introduced to Parliament the Exclusion Bill to prevent York from taking the throne.
Other characters and their contemporary references included Zimri as George Villiers, the duke of Buckingham and a longtime opponent of Charles; Amiel, Edward Seymour, speaker of the House of Commons; Cora as Titus Oates, who fabricated the rumours that prompted social unease over the so-called Popish Plot; and Shimei as Bethel, sheriff of London. The biblical ruler of Israel’s enemy Egypt, represented King Louis XIV, ruler of France, an enemy of England.
Dryden’s choice of the Bible as allegory proved appropriate for his era. Most educated individuals agreed that the Bible could be used as a type of gloss to reveal truths civic, as well as religious. No one else, however, had seen the artistic possibilities in the way Dryden did.
The parallel story, as Earl Miner explains, granted a sense of action that the poetry itself lacked. The rhyming couplets in Dryden’s 1,031 lines framed only three incidents from the story of David’s retention of rule. In the first, Achitophel tempts Absalom to overthrow his father. In the second, the two together tempt the Jews to participate in a revolt. And in the third, David makes a moving speech to his reunited subjects, concluding with the lines, “For lawful pow’r is still superior found; / When long driven back, at length it stands the ground.” In this couplet, Dryden expressed the belief, which a struggle with his own religious allegiance eventually confirmed, that the tradition of the Catholic Church gave it a strength his culture badly needed.
Dryden also wants his audience to understand that the monarch’s pampered existence includes fearsome responsibilities, when he writes, “Kings are the public pillars of the state, / Born to sustain and prop the nation’s weight” (953–954). In the biblical story Absalom strangles to death in a bizarre accident in which he becomes fatally entangled among branches. Monmouth would, after his father’s death, attempt to overthrow his uncle and be executed as a result, with eight blows of the ax required to behead him. One gruesome legend has it that after his execution, someone noticed no official portrait had ever been made of Monmouth. Supposedly his head was placed back on his body and the corpse used as a model for the portrait now hanging in the National Portrait Gallery in London.
List of characters' in absalom and achitophel:
1. What is Satire? Is ‘Absalom and Achitophel’ a political satire? Illustrate your answer:
ANS:
Let's start with what is satire?
- Satire is a genre that sets out to improve bad behaviour through sarcasm and Irony. In english literature, satire experienced a bit of a revival during the 18th century. Satire is a way of social commentary for entertain readers. Satire is the use of humour to attack a person, an idea or behaviour that you think is bad or silly.
"A violent attack of words." *by-R.J.REES.
There are three type of satire which are as below:
1. Horatian satire.
2. Juvenalian satire.
3. Menippean satire.
1. Horatian satire:
Horatian satire is comic and offers light social commentary. It is meant to poke fun at a person or situation in an entertaining way.
For ex.
Oscar wild's "The Importance Of Being Earnest"
2. Juvenalian satire:
Juvenalian satire is dark, rather than comedic. It is meant to speak truth to power.For ex.
Jonathan swift's "A Modest Proposal".
3. Menippean satire:
For ex:
William Blake's "The Marriage Of Heaven and Hell."
Here is video reference for political satire in Absalom and Achitophel:
Dryden’s involvement in politics makes the poem a political satire. The aim of Dryden was to support the King and to expose his enemies. Dryden has nothing but praise for the King’s moderation in political matters and his leniency towards rebels. Dryden’s lash falls on the King’s enemies, particularly the Earl of Shaftesbury. He was a reckless politician without any principles. However, the King’s strictness and instinct for the rule of law won him popular support and he was able to determine the succession according to his desire.
The choice of Biblical allegory is not original on Dryden’s part, but his general treatment of the subject is beyond comparison. But all the while Dryden takes care to see that the political satire is not lost in the confusion of a too intricate Biblical parallelism.
In conclusion, it may be said that Absalom and Achitophel have no rival in the field of political satire. The poem is certainly a political satire, but it is a blend of dignity with incisive and effective satire.
Thank you so much for reading this blog..
Keep loving literature….
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